What was left of the skin on her face and forearms lay bubbled and raw. I wanted desperately to look away in disgust, but at the same time, something primal compelled me to take in as much as I could. Little did I know that this would be as close as I’d ever get to having my very own “come-to-Jesus moment.”
By that time, the drugs and alcohol were still jolting through my bloodstream, and they made such poor bedfellows for the shame and self-loathing washing over me. That could have just as easily been me lying in that bed. And then came the flood of “what ifs”… What if I hadn’t decided to stay for just one more drink at the bar last night? What if instead, I had taken her up on her offer of a drive home from the bar? What if I had been sitting beside her when the car she was driving careened into the back of a propane taxi, exploding and sending a plume of fire in through the exhaust vents? And, what if I were the one lying in the burn unit right now…
I used to live in the moment, and that moment was usually an all-consuming desire not to just escape, but to annihilate—to numb everything inside of me. I was suicidal and wanted nothing more than oblivion. I can remember the morning I walked out of that hospital like it was yesterday, but in fact, it was 7,328 days ago, and I’ve been clean and sober ever since.
The only thing that stood in the way of my getting into the car on that fateful night was my alcoholism, that insatiable need to stay in the bar for one more, and with it, more self-destruction… more self-loathing… more…
It’s ironic that my addiction saved my life that night—It brought me to the bottom of my despair. I’ve been kicking around 12-step recovery rooms for over 20 years now, and I think I can safely say that there are as many definitions of what a “bottom” is as there are recovering addicts. But there is one I heard recently that really resonated with me. “I knew I had reached my bottom when I was going down faster than I could lower my standards.”
All these years later, I still attend 3 or 4 recovery meetings a week, not because I’m afraid I’ll pick up a drink or drug today, but rather because I have a tendency to forget. I forget what it was like to feel desperately alone in a crowded room. I forget what it was like to hear my wife getting our young son ready to go to the park, knowing that I was too hungover and shaky to get out of bed today. I forget what it was like to need the lubricating haze of drugs and booze in order to slip into my skin for another day. But most of all, I sit in those meetings to hear my story coming from the lips of a complete stranger; and it pierces my heart and cuts through all the platitudes and bullshit that I would much rather surround myself with.
I live in an old Victorian house on a leafy street in Toronto’s downtown core, and it feels as though each month another condo pops up, casting its ominous shadow over our little plot of land. The gentrification of Toronto’s downtown brings with it ever-escalating house prices, hipster bars and funky boutique shops, and yet one more Starbucks. But brushing up against this gentrification are those individuals who inhabit the margins of our community—the men dispersed from the homeless shelter at 6:30 every morning, facing the yawning tedium of the day ahead… I look out the front window of our over-inflated million-dollar home, and I see a sex worker flick her cigarette across the road as she tentatively walks towards the minivan that just pulled up. And then I watch as she slips into the passenger seat next to a complete stranger, and they drive off…
Everywhere I look, I see the ravages of active drug and alcohol addiction. It’s as though the more prosperous and ‘world class’ our city becomes, the more vulnerable people are pushed to the margins. I often think, what’s the difference between me and the addict shooting up in the alleyway behind our house? As much as I’d like to believe that I am in some way more deserving of recovery than that addict, there is no doubt in my mind that the addict with the needle in his arm is closer to grace than I am, 20-years sober, today. And it’s that startling truth that keeps me returning to my 12-step meetings.
And what is grace? One of my favorite writers, a recovering addict herself, Anne Lamott, says: “I do not at all understand the mystery of grace - only that it meets us where we are but does not leave us where it found us.” For me, sobriety and grace are inseparable. Grace is a gift of which none of us is deserving, but all are worthy of; and I believe that therein lies the mystery of sobriety—a daily acceptance that you are worthy of grace, worthy of change, and worthy of self-forgiveness.
If you kick around recovery rooms long enough, you’re bound to hear someone say: “Religion is for those people afraid of hell, and spirituality is for those who have lived through hell.” When I think about the spiritual path I’ve been on these past 20 years, I think the greatest change has been in the way I approach prayer. Early on in my sobriety, I “prayed for something”… for forgiveness, for things I’d lost, and for everything I so desperately wanted. As the years passed, I began to do what others around me suggested I do—I started to “pray to something”. I’m not only a recovering addict, but I’m also what you’d call a “recovering Catholic”. And so for me, it took a long time to arrive at place where I felt comfortable praying “to” something.
Prayer has continued to evolve in my life, and today, I find that I’m no longer “praying for something” or “praying to something”, but instead, “praying with something”. When you take away the drugs and alcohol from an addict, you leave a festering hole at the core of his or her being; and in my opinion, the only way to fill that gaping absence is with gratitude. And it is with this in mind, that I approach prayer with a heart that is grateful. I no longer pray for things, or pray to change the way I feel. Instead, I bring what is with me to prayer, be it a heavy or a joyful heart, the strength of certainty or the wavering fear that comes with uncertainty. If the destination of addiction is escape, than it’s safe to say, sobriety is all about being achingly present in your life—arriving at prayer with whatever you are sitting with at this time.
I’ll simply end by saying, if you or someone you know is struggling with addiction, have faith, compassion, and a belief that each and everyone of us can change—Each of us is worthy to be met with grace.
Be honest… Did you wake up to Valentines Day, and wish there was some way you could close your eyes and wish it were already tomorrow. But alas, there is no escape, and all you are left with is your Facebook feed, and with it the inevitable introspection, projection, and self-flagellation that comes with having to measure up to that ever elusive standard of love, forever ingrained on our psyche by the inescapable romantic culture we are immersed in. The writer Alain de Botton has a beautiful, and what some might say—catastrophic, description of marriage to which he contends often “ends up as a hopeful, generous, infinitely kind gamble taken by two people who don’t know yet who they are or who the other might be, binding themselves to a future they cannot conceive of and have carefully avoided investigating.”
My wife and I will be celebrating 30 years of marriage later this summer, and as you can expect, over the years we’ve seen far too many relationships crumble around us. And somewhere along the way, we have become that ‘old married couple’ that many of our friends aspire to be. People often ask me what’s the secret to staying together for such a long time, and more particularly, how can you still be so crazy in love with your wife after all these years?
To be honest, I really struggle with how to answer that question because neither one of us has ever thought of our marriage being predicated on happiness. Now, I know what you’re thinking, “If you’re not happy, why would you stay together?” But here’s the thing, if you’re looking to find your happiness in another person, you’re setting yourself up for constant turmoil, disappointment, and disillusionment. I’ve always seen our marriage as something that transcends the waxing and waning of happiness, and instead, it has more to do with the ephemeral landscape of faith. Even the phrase, ‘falling in love’ denotes a chaotic and unscripted tumble into the abyss. It’s only when we try to script that journey that we interrupt the natural flow that brought us into joyous communion to begin with.
So, I return to my previous statement—Am I happy all the time? No, but I am loved all the time, and therein lies what I believe to be the beautiful mystery of any successful long-term relationship. Even though I’ve been married to the same person for almost three decades now, I would say that we’ve had numerous marriages throughout that time, each delicately demarcated by the undulations of bending and growing as our partner relaxes into, and at times, challenges that space of being loved.
But overall, what I’m most proud of is not that we have remained together for so many years, but that we continually made the decision to love our partner in the darkest and most vulnerable moments. It was in these times of aching uncertainty that we had the greatest faith to fall towards love again, and again. As I close my eyes on yet another Valentines Day, I push against the weight of the current, and once again remind myself that love is not a revolution… It’s an evolution… And so, I will continue to tumble forward with you, my dear.
We live in uncertain times, but this much I know to be true—live long enough, and sooner or later your life will go off script, leaving you with an aching feeling of dissonance precipitated by an incapacitating trauma, adversity, or loss. And when you eventually emerge from that mourning, it will have everything to do with your beckoning the courage to somehow claw your way out of the suffocating darkness. Arising into a tumultuous sea of uncertainty, you might find yourself desperately clinging to that one person who will be your lifeboat… your safe harbor. And more than likely, you’ll begin to amass a menagerie of talisman to which you summon your nescient, and oh so fragile strength. Self help books and spiritual texts will increasingly find their way into your life; and perhaps, you will even choose to be so bold as to mark this journey with a tattoo—a forever reminder of how far you traveled only to get back to yourself.
As you step back from the chasm of darkness, you desperately try to make some semblance of the fractured pieces of your former life, now lying threadbare and scattered at your feet. ‘Just move on’ people will tell you. ‘Put it behind you’… ‘What doesn’t kill you, makes you stronger.’ But what if that’s not true? What if some scars and losses in our life simply run too deep for us to untether and ignore.
People often tell me that I’m resilient—a quality that I find as elusive to define as I do to recognize it in myself. It’s likely that what others see as my moving forward in life coincided with my decision to stop trying to slip the noose of the trauma and loss I experienced, and instead, to compassionately begin to make space for all that pain and absence. It was as though without even being aware of it, I began to entertain the notion of ‘healing with’ something rather than continually trying to ‘heal from’ something.
Those who live with the insidious scars of trauma see themselves as forever changed, altered, or re-calibrated in some way. And for me, at times, it can feel like I have four garbage cans, and only three lids. It’s an intricate and exhausting stealth-like dance to muffle the less socially acceptable symptoms of my mental illness. It’s constantly living in a ‘grey zone’ in a world that only sees things as either black or white. It’s figuring out how to deny those vestiges of trauma the oxygen they need to breathe to life, while at the same time, searching in vain for the vocabulary to articulate their uneasy presence in my life.
The Christian pastor and poet, Eugene Peterson once said: “Poets tell us what our eyes, blurred with too much gawking, and our ears, dulled with too much chatter, miss around, and within us. Poets use words to drag us into the depth of reality itself… Poetry grabs us by the jugular. Far from being cosmetic language, it is intestinal.” And to me, that is the essence of resilience—a conscious choice to transgress the fragile boundary we erect around our pain, and a faith to move beyond that, which is ‘cosmetic’ towards that, which is ‘intestinal’.
Resilience has very little to do with surviving, and everything to do with awakening into where you are at this very moment. When we distance ourselves from, or anaesthetize ourselves against trauma and loss, we inadvertently diminish the potential breadth and beauty of our life. Trauma has such resonance in our lives for the very fact that its arrival casts a shadow over parts of our mind that were once open to us. I was listening to a BBC interview with the Scottish poet Jackie Kay, in which she said, “We write to understand the things that are missing in our lives… I think we are also often shadowed in our life by losses… that kind of strange loss becomes actually a presence… and so, an absence becomes a presence in our life… Writers often write to grapple with the presence that absence makes.”
So, maybe that’s where truth lies—having the faith to wholeheartedly “grapple with that presence that absence makes.” Resilience is not that which keeps us safe and allows us to survive; but rather, resilience is unearthed in each of us as we wrestle our way towards the pieces of us that terrify us most. In the words of embedded war correspondent David Morris, someone who has written candidly about his own battles with PTSD: "The goal of every survivor is to try to resolve this failed homecoming, to try to be less apart.”
I am an elite athlete, and I’m known for running insanely long distances, and for brushing up against the limits of human endurance. But over the past 4 years, I’ve quite literally run myself into the ground, and the thought of stopping terrifies me.
I run to escape the woman who gave birth to me… a woman who beat the shit out of me until she walked out… the woman I vowed never to speak to again, that same woman I so desperately want back in my life. I run because I’ve simply replaced a ‘healthier’ addiction for the drugs and alcohol that tore a hole in my stomach and brought me to the darkest void of suicide. I run because it washes away that corrosive sense of worthlessness I’ve carried with me since being sexual abused as kid. But most of all, I run for that other kid out there who still feels he’s worthless… for that other addict who continues to sacrifice her future for the numbing oblivion of today. I run because I pray that the ache I feel inside just might be the resilience so many others see in me.
For the past 6 months, I’ve been working on a book about resilience, and that has involved interviewing people from around the world to hear how they have continued to move forward in life despite tremendous trauma, adversity, and loss. In well over 200 hours of interviews, I’ve sat with parents who have lost children to suicide and tragic accidents, and I’ve listened to the trembling voices as people describe what it is like to witness loved ones killed in genocide. I’ve seen first-hand the immutable will of former sex workers, and heard stories of people ravaged by addiction and eating disorders—those who live on the margins of society. I’ve listened in on the resilience found at the end life, and heard its echoes in countless voices as they attempted to describe what it is like being draped in hope even while living on the precipice of constant uncertainty.
As I’m nearing the end of the interview phase of this book, there most certainly are overriding themes that weave the ephemeral fabric of resilience. It is next to impossible to articulate something that lies beyond our own understanding. I would go so far as to suggest that resilience is something we only recognize in others, yet it is that very quality of recognizing it in others that allows us to entertain the idea that it may exist within us. If I had to sum up one word that described all the amazing ‘resilient’ people I’ve interviewed, it would be--But. People who are able to move through trauma, adversity, and loss are those who actively choose to be superior to their circumstance—those who continually decide to live on the other side of ‘but’. Yes, I became a quadriplegic in the accident, but I’m not going to let it stop me from living a full life. Yes, I lost my daughter to suicide, but I’ve got two other kids who need me right now and a lot of other children I’ve yet to meet who need me to advocate for them too. Yes, I carry the trauma of my childhood with me to this day, but I choose to move towards the vulnerability of discovering how that past still haunts me today.
In my interview with the former Canadian Olympic sprinter, Ben Johnson, I asked him why he is still widely beloved by his fans while Lance Armstrong appears to be denied that same redemption. Through Ben I learned that an important part of resilience involves creating strong and authentic connection with others so that when adversity arrives, you have a safe place to land. In the words of Ben: “When the ship sinks, there will be nobody there to help you because they will remember the way you’ve treated them. And that’s where [Lance and I] are different… generally people don’t say anything bad about me because of the way I treat people with respect, and in the way I interact with them. People saw that in me when I was running… Even when I was very successful and doing well, I would go back to my roots where I came from and talk to people. I would sit down and talk to people who didn’t have very much, and they would remember when I was a young boy. It’s important to never forget where you came from and the people who were there for you when you were growing up… These are the people who believe in you.”
One of the most beautiful conversations I had was with a young man named Dean Wardak. A few years ago, Dean was drinking with his high school friends at a party, and he made the fateful decision to get behind the wheel of his car. Dean wrapped his car around a tree, and the force of the impact left him paralyzed and in a wheelchair. It’s a tragic story that could end there, but Dean has chosen to find a ‘blessing’ in that story, and it’s a lesson he shares with other young adults. “When I give talks at high schools, that’s actually one of the main points I make. Even though I was in an accident, I am actually ‘blessed’ because I didn’t harm another life. I’m a very emotional type of person, so I know that had my actions affected another family, that overwhelming guilt would have changed my life forever. Let’s be honest, if you destroy another life, impact another family, that’s a horrible thing, so this is why I consider myself lucky, or blessed. This is the main message I share with high school kids… If you drink and drive, you may not be as lucky as I am… Your actions might destroy another family.”
Time and again, the people I’ve interviewed have shown me that resilience has nothing to do with being bulletproof, or discovering your strength forged in adversity. Instead what I’m hearing is that on the other side of that ‘but’ is fear, discomfort, and uncertainty. One of the most illuminating windows into resilience came from Dr. Carolina Vidal. Carolina arrived as a refugee from El Salvador, carrying with her a lot of trauma and loss. Today, Carolina is a psychiatrist and one of Canada’s leading experts in the field of P.T.S.D. Here’s what Carolina had to say about walking towards what scares us most:
“Resilience is the ability to embrace the fear. Fear is my best friend now in everything I do. If you change your attitude or the way you think about fear, it can be amazing. Especially when both you and your fear decide to jump together. I came here as a refugee from El Salvador, and although I was educated as a doctor, because of my English skills, I had a fear of speaking in public. And I even had fear of getting into relationships that may be hurtful for me. However, now for whatever reason, something has shifted inside of me, to the point that if you tell me I should be afraid of something, the more I want to do THAT thing—today, fear is my friend. I embrace fear because I know nothing bad is going to happen to me… Why would I say this? Because you either succeed at what you’re attempting to do, or you learn… In either case, you’re never going to lose.”
As the interviews for my book are drawing to a close, I feel at times as though I’m struggling under the weight of responsibility that comes with carrying the wisdom and beauty of these stories of resilience. I’m also left with an overwhelming sense of gratitude, from a faith that resilience lies within each and every one of us. In the words of Bruce Barton: "Nothing splendid has ever been achieved except by those who dared believe that something inside them was superior to circumstance.”
Look at me on the street, or scroll through photos of me clogging up your social media stream, more than likely what you’d see is an active, healthy, and smiling middle-aged man—an endurance athlete with an insatiable appetite for cookies. But here’s the truth… just like the Ancient Mariner in Coleridge’s iconic poem, I feel as though I’m wandering around encumbered by the greatest of weights:
Ah! wel-a-day! what evil looks
Had I from old and young!
Instead of the cross, the albatross
About my neck was hung.
But instead of albatross around my neck, my toxic stowaway is something far less visible, and far more socially corrosive—fragile mental health. That smiling athlete you see on Facebook is the same person who at one time, tried to take his own life. He’s all too accustomed to seeing the fear in the eyes of the people who despite the struggle, love him deeply, even at his darkest moments when he can’t love himself.
I take little solace in knowing that like me, millions of others around the world, dread this time of year—not because of the shortened days and biting cold, but because they know that these conditions are fertile ground for depression’s talons to imbed firmly in our marrow. When it comes to living with a mental illness, it is the stigma that can take its greatest toll. Even though I currently find myself on the other side of depression, I am ever so aware of how thin that veil is between me and fragile mental health. It’s times like these, when I’m feeling my strongest, that I realize how important it is to bring depression to the fore—to engage people in conversations about what depression, anxiety, and PTSD feel like. So, how do you describe the aching cavern of mental illness to someone who has never lived through it? I’m not sure if I can, but I’m going to try…
Depression has nothing to do with feeling sad, and everything to do with feeling nothing. Imagine a total loss of direction, a complete disconnect from anything sound, comforting, and forward-looking. Depression is not here one day, and then magically disappears the next. I also believe that no one is ever “cured” from depression.
If you’re fortunate, you may get a blessed reprieve, a gradual clawing back to a life of normalcy, for we know that depression is not an endless blanket of smothering darkness, but rather, more closely resembles a mysterious series of shape-shifting, and what I would describe as quiet, internal seismic victories.
Sitting within the depression, you are forced to draw on a will buried so deep inside that ironically, many of us never get to witness its birthing. And often what this looks like is nothing more than the quietest, yet bravest decision that lies just on the other side of consciousness—a subtle grace that allows you not to take your own life for just one more day.
For me, it was finding that place nestled within the architecture of my being where I unearthed the faith that allowed me to believe that the next moment of my life would arrive with less pain than I was in now. When you are on the outside of depression and are looking in, you will be baffled because depression does not play by the rules. It is a wily, and at times, vicious animal that has slipped its snare and has entrapped someone you love.
From a vantage point on the outside, it’s as though we are looking through the wrong end of a telescope. From the perspective of the individual ensnared in the depression, what is needed most is not the decree of the sane, but the empathetic presence of those who bear witness to that of which they have an absence of vocabulary, yet an abundance of caring.
I guess what I’m really trying to say is that hope, and by that I mean a faith in our resilience, lies within authentic conversations about uncomfortable topics such as depression. I’ll leave you with a beautiful poem entitled, “The Gates of Hope” by Victoria Safford because within her beautiful words, I find solace in knowing that resilience comes when we sit with the uncomfortable—when we begin to see ourselves in the struggles and joys of others.
“Our mission is to plant ourselves at the gates of hope — not the prudent gates of Optimism, which are somewhat narrower; nor the stalwart, boring gates of Common Sense; nor the strident gates of self-righteousness, which creak on shrill and angry hinges (our people cannot hear us there; they cannot pass through); nor the cheerful, flimsy garden gate of ‘Everything is gonna be all right,’ but a very different, sometimes very lonely place, the place of truth-telling, about your own soul first of all and its condition, the place of resistance and defiance, the piece of ground from which you see the world both as it is and as it could be, as it might be, as it will be; the place from which you glimpse not only struggle, but joy in the struggle — and we stand there, beckoning and calling, telling people what we are seeing, asking people what they see.”
I’m coming to the end of the 6-month research phase for a book I’m writing on resilience. Over the course of these many months, I’ve had the privilege of interviewing over 100 individuals who have demonstrated sustained and remarkable resilience while weathering tragic loss, trauma, and adversity. And in each and every one of these interviews, we reach a point at which, for perhaps even the briefest of moments, I am able to convince the individual sitting across from me that in fact, (s)he is resilient. There is something about resilience that cloaks it from our awareness, an ethereal quality that lies forever beyond our purview—the moment we try to grasp it, or define it, is the moment it recedes further from our understanding.
I was recently listening to an interview with Bruce Springsteen on the program “Desert Island Discs”, on BBC Radio 4. While reminiscing about his own childhood, Bruce said: “I believe every artist had someone who told them that they weren’t worth dirt and someone who told them that they were the second coming of the baby Jesus, and they believed ‘em both.” I couldn’t help but think how those words echoed so much of what I had heard time and again during my resilience interviews.
If what I believe to be true, that resilience is something that lies within each of us, why is it the case that some people appear to be able to move forward in their life after adversity and trauma, while others become disillusioned, untethered, and overwhelmed? I think the answer lies, at least in part, in those words of Bruce Springsteen—a choice, whether conscious or not, to see ourselves not as destitute, but rather, as ‘the second coming of baby Jesus’. Because it is within this place of worthiness and love, that we enlist the fortitude needed after trauma and adversity, a blind faith that allows us to take those tentative steps towards the unknown. Resilience is not a matter of withstanding or surviving something; instead, it’s a decision to let go of what you always believed your life to be in order to reawaken to what life is moving you towards.
We often think of resilience as a manifestation of the human spirit’s ability to survive the unfathomable—those grand disasters and tragedies that populate news headlines and our social media feeds. It’s as though we don’t believe resilience could possible be at play in the midst of our own ‘mundane’ life. A clear example of this arrived in my inbox a few weeks ago, a message from a young mother named Natalie Doyle, a message that quite literally took my breath away with its vulnerability and honesty. The message began, “To be honest, I’m not sure why I’m even emailing you. I don’t even think this is a story for your book… I am no known athlete, actor, or doctor. I am just a mom…”
The letter details the struggles that Natalie and her husband have faced these past five years. She describes being pregnant 5 times, and shares that she has “3 beautiful babies, and 1 angel baby who I was able to hold and at least say goodbye.” She shares that 10 days after her second child was born, they discovered that he has Cystic Fibrosis… She talks about feeling as though a part of her “had died” and that “from there, our lives changed forever… I wanted to give up.” A subsequent pregnancy brought her ‘angel baby’, and now they have a third child who is almost 11 months old… She too has Cystic Fibrosis.
Towards the end of each interview, I always ask the following question because I believe this question elicits the most wholehearted responses—It’s a question that forces us to wrestle with our demons of inferiority and aloneness, and somehow in that process of responding to the question, each person manages to transcend that most painful of human conditions, and in so doing touches the divine within each of us.
So here is Natalie’s response to the question: What are you doing when you feel most beautiful?
“For me, it’s making sure that my children are bathed… I’m reading stories to them at night… and trying to teach them strength. To try to teach my kids how to deal with the struggles that you and I have faced in life; and unfortunately, I’m having to teach them this at such a young age… where I don’t think you or I were ever exposed to this kind of struggle so early in life.
I know that I’m not perfect, but most of the time I feel as though I’m doing this. Sometimes I may fall apart, and they see my cry, but what I want to teach them is strength, and I want to teach them that nobody is perfect… and I want to teach them that life is going to throw us curveballs, so we will need to learn how to deal with them.”
And that brings me to the central question of my quest to find the essence, strands, and embers of resilience—Is there hope and redemption in mining our painful past, or is the cost of such a journey too great to embark upon? I believe that our greatest strengths are often found in the stories others see in us rather than in those threadbare delusional stories we tell ourselves, those we have carried around inside of us for far too long. Resilience resides in communion, not in isolation. I can think of no better way to express this than in the closing words of Sonnet 18 by William Shakespeare:
So long as men can breathe or eyes can see,
So long lives this, and this gives life to thee.
As a recovering addict, there is really only one thing I can’t do, and that’s pick up a drink or a drug. That being said, there are many things I ‘ought to’ do, and leading that list is nurturing the practice of gratitude. Like many people around the world, I too, felt the shockwaves of the election of Donald Trump as the 45th President of the United States. Many of us are in disbelief that someone so brash and caustic is set to become the leader of the most powerful country on the planet.
Yet, here I sit at my computer feeling grateful… Grateful that I’m an addict in recovery. Grateful for the countless hours spent in 12-step meetings most often taking place in musty church basements. Grateful for the gallons of bitter coffee I’ve consumed drawn from immense silver coffee urns that have seen better days. Grateful for the uncomfortable folding chairs that populate these meeting rooms. Grateful for the ‘still-struggling addict’ who wanders into our meetings. Grateful that to the right of me sits a Bay Street banker who has lost everything to addiction, and to the left of me sits a young man, homeless yet not broken of the spirit to crawl out from the ravages of his addiction.
Yes, today I am grateful for my addiction because for many days every week for the past 19 years, it as brought me to recovery rooms where I come face to face with what scares me most—‘you’. My illness likes to tell me I’m ‘different’ from you… My addiction likes to whisper to me that I should fear everything about you. Today, I’m grateful for those moments of clarity that remind me that you and I are not so different. If I am willing to truly see you, and really listen to you, I might just receive the grace of change that comes only in community.
Yes, today I’m grateful I am an addict in recovery... It's far too easy for me to smugly condemn the sense of myopia south of the border that led to the election of Donald Trump. The reality is that there is a growing movement around the world in which people are choosing 'fear' over 'acceptance'... choosing to silence the most vulnerable under the auspice of 'national self-interest' and a return to a so-called 'golden era'. What I fear most is that just as globalization has made our 'world smaller', somehow in the process, our hearts have become 'smaller' too.
Yes, today I am grateful for you.
Every year on October 10th, we recognize World Mental Health Day. It’s an important day upon which the global community strives to not only raise awareness of mental health issues but also mobilize efforts to support mental health initiatives at both the grassroots and national levels. Leaving aside the immense political and economic hurdles faced in terms of adequately funding the appropriate educational and medical supports needed to address this multi-faceted issue, I think we can all agree that each us plays a vital role in helping to eliminate the stigma surrounding fragile or compromised mental health.
Is there anything more tragic than going through life ‘unseen’, feeling crushingly alone despite being in community? That’s exactly what living with the stigma of compromised mental health feels like. Stigma is showing up with a full heart and only revealing half of it. Stigma is having to look at the pity in someone else’s eyes as they watch your life falling apart. Stigma is only feeling safe sitting in the waiting room of your psychiatrist's or therapist's office, knowing that here, and only here, do you feel people really know you. Stigma is filling out the disability benefits form from the Human Resources department because you can no longer function at work. Stigma is feeling broken and unworthy of love as you sit across from your partner as he or she struggles to find the right words to take away some of your pain and all of your hurt.
My own experience with tenuous mental health is not dissimilar to that of countless others—a torturous and haunting journey through the dark cavernous abyss of depression, waves of paralyzing nausea-inducing anxiety attacks, nights of being jarred awake in a cold sweat from piercing night terrors otherwise known as the unforgiving echoes of PTSD. Yet despite all of these symptomatic signposts that demarcate the jagged terrain of mental illness, I am still inclined to argue that the most soul-destroying symptom of all, and a byproduct of the stigma of living with mental illness, is the self-internalized belief that you will never be able to inhabit all of your life. It’s facing the reality of a life immersed in the dissonance that comes from never feeling ‘whole’.
I recently heard an interview with the American social and political activist, Courtney E. Martin, in which she described how exhausting it is for us to constantly craft our online persona—an endless happiness parade of joyful selfies, highlights, and stylized moments. In her interview, Courtney suggested that quite possibly the bravest thing each of us can do, is to show up ‘whole’, vulnerable, and authentic. Indeed, a terrifying prospect for most of us, but as Courtney points out, “sometimes it can be worth it, in part because when you show up whole, you give other people permission to do so, as well. You can actually feel the air change when someone does this, can’t you? It’s as if our cells collectively relax, oxygenated by the idea that this is a place where, apparently, we can show up as ourselves. What a relief. What a gift.”
So, I guess that brings me back to reflecting upon the significance of World Mental Health Day, and how I would love to see more and more of us who struggle with mental health issues deciding to step beyond the stigma into our whole life. Just like Dove’s well-publicized Real Beauty Campaign of a few years ago, where women were encouraged to post no-makeup selfies to show their real beauty, I suggest we consider a similar campaign around mental health. I encourage you to join with me in this campaign by using the hashtag #ThisIsMeToo.
Let me start us all off by sharing:
I’m an elite athlete, but I also suffer from PTSD and anxiety disorder. #ThisIsMeToo
For as long as I can remember, I’ve found great solace living in the margins— tenuous spaces inhabited by those set adrift, the wanderers, and the disenfranchised. I spent much of life uncoiled and disconnected, living as an emotional chameleon, a direct result of childhood trauma, and later as I nursed the seismic aftershocks of that trauma reverberating through my teens and into my 30’s in the guise of addiction and suicidal depression.
Yet here I am today at 50—an elite athlete, author, and international advocate for survivors of sexual violence. I do a lot of public speaking, and the question I’m most frequently asked is: How were you able to use the adversity in your life as a stepping-stone for growth and success? I believe it all comes down to resilience, and by that, I’m not referring to that static inner strength that allows us to endure or survive great hardship, trauma, or loss, but rather, to a fluid quality within that enables certain individuals to actively respond to and redirect the untethered energy of that adversity. It’s a conscious decision that is available to all of us when we face our most all-consuming challenges, yet it is a choice that few are willingly to embrace—And for me, that is what sets apart people who are ‘resilient’ from those who merely ‘survive’.
So, how do you get to the place where you can nurture resilience in your life? I’m currently at work on a book about that very question, and part of the research for this project involves interviewing over 100 people from around the world who have demonstrated immense and sustained resilience through some extremely challenging life circumstances. A theme that continues to reappear in these interviews is the importance of getting comfortable feeling uncomfortable. In other words, it’s learning to exist within, and navigate along those disarming margins we often find ourselves in.
Anthropology refers to something called liminality, a term that has its etymology in the Latin word “līmen”, meaning "a threshold". It is a concept that is used to describe that period of uncertainty and disorientation occurring within the middle of a ritual when participants can no longer trust the pre-ritual status and have yet to identify and enlist the appropriate transition or way of being needed to move forward. It’s a disorienting feeling during which identity, community, and security are in great flux.
I believe that our ability to be resilient has much to do with how we weather so-called liminal periods of our life. It is those times that often arise out of trauma, adversity, or great loss, when our previous way of being no longer serves us, and all our social and cultural values are called into question. Our way of interacting begins to dissolve and we have as yet to find or embrace, a new way of interacting with our environment. Over the years, I have learned to recognize these moments not as periods of disintegration, but rather as opportunities for integration and creativity. We all face these periods of uncertainty in our life, so I thought I would invite you to consider adopting these strategies the next time you find yourself in a state of liminal disequilibrium:
Adopt an IDEA mindset
IDEA is an acronym I created that stands for innovate, delegate, excavate, and accelerate. By learning to get ‘comfortable with the uncomfortable’, we open up the possibility to ‘innovate’ in order to find new ways forward through adversity. Second, by ‘delegating’ or deferring to others, we not only invite help into our lives but also stave off isolation by creating bridges of connection. Periods of dissonance provide an ideal time to ‘excavate’, or self-reflect—time to take a close look at what sits in our hearts and eats at our soul. And finally, sooner or later you have to move beyond the liminal threshold of uncertainty, and the sooner you can accelerate that motivation to do that, the better you’ll feel.
Timing is everything… Don’t wait!
I recently heard an interview with Brandon Stanton, the creative genius behind the internationally famous photo blog entitled Humans of New York. As you can imagine, Brandon is often asked by aspiring photographers and creatives what he credits with the phenomenal success of his project, and his advice is to not wait until you have something all figured out before you start. In other words, "You have to start something before you're ready, [and in the process] you learn courage by doing things when you are afraid. Don't wait until you are not afraid before you start."
Harness the thrill of the uncertainty
One thing is for certain, the wake of trauma, adversity, or deep loss, brings with it a debilitating weight of indecision steeped in fear. A characteristic of resilience is having an ability to make decisions without having all the answers figured out first. I believe this comes from a faith that no matter how something works out, you will either have success or you will learn something important about yourself. I once heard Elizabeth Gilbert describe it in this way: “I'm more excited and thrilled by the feeling of the jump rather than the landing… No one knows where he or she is going to the land, we have no control over that, but we do have control of how we feel when we jump.”
If you, or someone you know, exhibits a high level of resilience, and you would like to be interviewed for my upcoming book, please contact me at email@example.com.
Much like a wild animal, I am resilient—I have become accustomed to carving out an existence in the cruelest and most unforgiving places, and more often than not, that unforgiving space exists within the perilous terrain of my mind. I didn’t so much grow up, as evolve. I was raised in a house where mental illness and violence were always present, yet not in plain view. Like the small tangled clumps of dust and hair nestled behind the mahogany furniture, the violence became dislodged with the slightest jarring or unseen wind.
Those who know my story, see the vestiges of the physical and sexual violence that has reverberated throughout my life. But what they don’t see is my constant longing to return to those dark cavernous thickets of my mind—the aching aloneness that for far too long has become my solace, my way to silence all the intolerant whispering that feeds my fear—an incessant self-directed loathing of “You’re not good enough” … “If only they knew”…
I am that wounded animal that has nursed itself back to form. I too am returning from the brambles and underbrush, and back to life. Still, something rages on inside me, as I am torn between seeking the uncertainty of community, or defaulting to my self-imposed isolation. But I know that’s just my illness talking… the remnants of my PTSD, waiting to be ensnared and unraveled, like the errant strands on the sleeve of your favorite threadbare shirt.
I am reminded by something the Quaker scholar, Parker Palmer wrote. He was recalling how during a prolonged bout with incapacitating depression, he felt as though his intellect, ego, and emotions were dead. Yet, throughout that darkness, the rumblings of his soul continued to survive, like the faint embers of a fire. And it is in our darkest moments, and amongst these flickering embers, that we catch a glimpse of that undying spirit inside of us. The trick to bringing this spirit back to life is in allowing it space and time to nurture itself back to wholeness. And like a timid animal waiting to reemerge, the more we rustle and thrash through the forest, the farther it recedes into solitude.
A few years ago, I disclosed to my wife that I am a survivor of childhood sexual abuse—a secret I thought I would harbor in my soul until the day I died. What is someone to do when the person they so dearly love shares such searing pain with them? I can tell you what my wife, Mary-Anne didn’t do… She didn’t press me for more details, and more importantly, she didn’t try to fix me, or soothe me. What she did do is sit with me in that moment of pain, and in that moment of released shame. And then in the months that followed, together as a couple we learned the difference between being there for someone and being there with someone. So often we want to take away the pain of those we love; however, deep down the thing we all want is for someone else to be present with us in our discomfort.
I think Parker Palmer describes this ability to ‘be with another’ so eloquently: “People who know how to sit quietly… and wait for the shy soul to show up… not pushy, but patient; they are not confrontational but compassionate; they are filled not with expectations and demands but with abiding faith in the reality of the inner teacher and in each person’s capacity to learn from it.”
I invite you to observe that wounded animal in you—notice where it crawls away in isolation. Search for the lessons in those darkest moments, and most of all, if you are summoned into someone else’s wilderness, be present and gentle as you wait for that timid soul to reemerge.